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True Freedom

Author:   Catherine Loh, Diocese of Palm Beach
Director of Marriage, Family Life, Faith Formation and Youth Ministry

As we enter the month of July, we prepare for Independence Day, July 4th, when we celebrate the founding of our country and our hard-won freedom from tyranny at the hands of a foreign monarch. That hard-won fight enshrines not only our national freedom, our right to self-determination as an independent nation, but also our individual civil and religious freedoms.

Freedom is an alluring concept, but what is it exactly? A common dictionary definition asserts that freedom is “the power or right to act, speak, or think as one wants without hindrance or restraint.”  Ask the average person on the street “what is freedom?” and the likely response is “to do whatever I want.”  But is this really what true freedom is all about?

As Catholics, we know better…or rather, we should know better. We are told that true freedom is the freedom to choose the good, but how are we to understand that notion? If it is true freedom, how can there be supposed limits? Doesn’t freedom mean to choose what I want, regardless of the implications?

Let us look at what the Catholic Church has to say about true freedom.  The Church teaches in the Catechism of the Catholic Church that freedom “is the power, rooted in reason and will, to act or not to act, to do this or that, and so to perform deliberate actions on one’s own responsibility” (CCC 1731).  So far, so good.  The Catechism continues: “Human freedom is a force for growth and maturity in truth and goodness; it attains its perfection when directed toward God, our beatitude.” (CCC 1731).  There lays the “catch.”  While we might like to think that true freedom is the ability to choose whatever we want, good or bad, true freedom can only be perfected, that is to be truly free, when it is directed toward God. Otherwise, it becomes subjected to evil, enslaving us to sin, and is no longer free.

Thinking about our first parents, Adam and Eve, we remember that they fell into Original Sin when they were tempted by the devil in the Garden of Eden.  They had a free choice to make:  to follow God’s command to not eat of the Tree of the Knowledge of Good and Evil (Genesis 2:16) or to disobey God and succumb to the suggestions of the devil (Genesis 3:1-6). They were given the freedom to choose, they chose poorly, and now we all must live with the consequences of that decision. 

When original man “preferred himself to God” (CCC 398) and “let his trust in his Creator die in his heart” (CCC 397), he abused his freedom, he “preferred himself to God” (CCC 398). By this free choice, man lost his original holiness and harmony and placed himself at odds with God, becoming a slave to sin, and plunging the world into the consequences of sin. This abuse of freedom is exactly what Jesus came to set aright through his suffering, death, and resurrection, to restore our relationship with God.

How can we respond appropriately to this great gift and once again attain true freedom? We were all created in the image of God, for friendship with Him, but we can only live this friendship in free submission to Him.  As created beings, we are subject to the Creator and to the laws of His creation and “to the moral norms that govern the use of freedom” (CCC 396).  Until we unite our will perfectly with God’s own will, we always have the possibility of choosing evil over good.  Every time we choose evil, we diminish our freedom and enslave ourselves to sin.

Now, each of us faces many choices daily. As long as our actions are voluntary, our freedom makes us responsible for our actions.  We do well to remember, according to the moral law, we do not have the right to say or do anything we desire. Our exercise of freedom must be just, exhibiting love of God firstly and secondly, charity to our neighbor who we are called to love as ourselves (Mark 12:30-31). True freedom is only found in the service of what is good and just. The more we choose the good, the freer we become (CCC 1732-1733). 

Let us remember that it is for “freedom that Christ has set us free” (Galatians 5:1). That freedom comes at a great price and must be grounded in the One who set us free otherwise we succumb to an illusion that is in truth, no freedom at all.

Here’s what the Scriptures have to say:

John 3: 16 – For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life.

Galatians 5: 13 – For you were called to freedom, brethren; only do not use your freedom as an opportunity for the flesh, but through love be servants of one another.

Mark 12 :30 – 31 – …and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.  The second is this, You shall  love your neighbor as yourself.

Transformation

Author: Beth Zanotelli, Family Life Coordinator for the Diocese of Palm Beach

Have you ever heard of Milk Weed?  It’s the plant that monarch butterflies eat.  You can buy it at almost any plant store. You place it in the ground and miraculously within a few weeks you can witness an amazing transformation of caterpillar to chrysalis to butterfly.  The life cycle of a butterfly is one of the many beautiful things God created.  The butterfly lifecycle has lessons and symbolism that each of us can draw from.  Silly though it may seem, this transformation is like the work of Jesus. The most obvious similarity is Jesus’ life, death, and resurrection.  On Easter Sunday, the glory and beauty of the Resurrected Christ emerges from the tomb. There are no direct references to butterflies in the Bible, but did you ever ponder the new creation God desires from you each day? What if you allow Him to transform your life?

An early stage of the butterfly life cycle is the caterpillar, creeping, and eating.  This creature transforms completely into a beautiful flying insect.  It is completely changed in appearance and in the way it gets from one place to another.  The caterpillar goes from crawling and transforms into a butterfly that flies!  In Romans 12:1-2, St. Paul urges “by the mercies of God, to offer your bodies as a living sacrifice, holy and pleasing to God, your spiritual worship.  Do not conform yourselves to this age but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect.”  When you seek to do God’s will, letting go of earthly pleasures and allowing your life to be a sacrifice for others, God transforms you.  If you allow this transformation, you will put on the newness of life.  You will see the life that God desires for you. 

Another similarity to the life cycle of a butterfly is its nourishment.  The caterpillar feeds on a weed.  In the end, it has eaten the entire plant, growing huge by feasting, but it still longs for more.  After the caterpillar transforms into a butterfly, there is a new feast.  Now the butterfly feasts on the sweet nectar of flowers.  When the Lord is allowed to enter and transform your heart, to create anew, you will long for the sweetness of eternal life with Him, the salvation of heaven!  “So, whoever is in Christ is a new creation:  the old things have passed away:  behold, new things have come!”  Corinthians 5:17.

Come to the banquet God has prepared for you!  Feast on the Eucharist, the Living Bread of Life!   Allow the Body of Christ to transform you from within.  Seek forgiveness and healing.  When you reconcile with others you reconcile with the Lord.  As you continually die to sin you will be united with Christ in His life, death, and resurrection so you can join Him in Eternal Glory. 

Here’s what Scripture has to say:

2 Corinthians 3:18 – All of us, gazing with unveiled face on the glory of the Lord, are being transformed into the same image from glory to glory, as from the Lord who is the Spirit.

Romans 6:4We were indeed buried with him through baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, we too might live in newness of life.

Acts 2:38 – Peter said to them, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the holy Spirit.”

Most Fully Human

Author: Beth Zanotelli, Family Life Coordinator for the Diocese of Palm Beach

As we journey closer to Easter, many people are preparing to enter the Catholic Church at the Easter Vigil.  They are preparing to receive the Sacraments of Initiation beginning with Baptism.  As with infants and children who are baptized, we the faithful, are called to accompany each other and especially our children who are newly baptized.  We are called to welcome them into the fullness of our parish communities.  It is the faithful who are to help them to know and understand the commission passed on to them at their baptism and to gradually shift themselves from, simply being the receivers to becoming joyful givers and doers!    We are called to help each other become the person God created us to be. 

In St. John Paul II’s Gaudium et Spes, he reminds us that the Church teaches, that we are most fully human when we give ourselves to others and when we receive from others (Gaudium et Spes 24:3).  In the Theology of the Body, we learn that God gave us bodies so that we can understand ourselves more deeply.  Our bodies teach us truth.  Our bodies can give us warning signs. Perhaps we need more sleep or need to drink more water.  It is important that we respond in a right way from the start.  We need to practice patience and learn self-mastery from a young age to guide us as we mature and grow.

When we live our lives as a gift, that is, when we sacrifice for others and live as we were created by God, we are most fully human. When we live as we are created, male and female, we learn how to live a life that fulfills God’s purpose for us – we will be happy and fulfilled.  When God created us, he made us male and female, in His image and likeness.  God created us in His image of love. God’s creation of man and woman is very good! Today let us live God’s plan, let us restore what is broken, and let us find out the truth about who we are and what we are called to be, people who receive and give love through our bodies and our bodily actions!  Let us be most fully human.

Here’s what the scriptures have to say…

Ephesians 2:10 – For we are His handiwork, created in Christ Jesus for the good works that God has prepared in advance, that we should live in them.

Wisdom 13:5 – For from the greatness and the beauty of created things their original author, by analogy, is seen.

1 Peter 3:3-4 – Your adornment should not be an external one:  braiding the hair, wearing gold jewelry, or dressing in fine clothes, but rather the hidden character of the heart, expressed in the imperishable beauty of gently and calm disposition, which is precious in the sight of God.

Changes

Author: Beth Zanotelli, Family Life Coordinator for the Diocese of Palm Beach

There are many twists and turns in our journey of life.  Often these twists and turns lead us into places and situations we didn’t anticipate, and we must adjust our life or make changes.  Some changes make us better, they are joyful, and we can see the beauty of God at work in our life.  Some changes are difficult, and they force us to be strong, they draw us out of ourselves to experience life in way we have never seen.  God is always at work in our lives, even when it may be a more difficult to see the beauty. Some changes challenge us to rise to an occasion, and in the end, we are somehow different.  If we follow God’s plan and if we follow the Truth of the Gospel, we will be changed for the better.  God’s plan for us is more than what we settle for in our everyday journey.  We are made for more. 

As we begin Lent, we enter another special time of reflection.  Let us pray that the Lord will show us changes that we need to make and reveal ways that we could love like Him, forgive like Him, serve like Him, and give like Him.  Remember that each time we encounter Christ in the Eucharist we are changed.  As we encounter Christ in the Eucharist, draw near to Him, and allow him to bring a twist or turn to your journey of life.  In our 40 days of Lent, let us allow ourselves to encounter Christ, to rise to an occasion, to help someone else, to be strong and to be forever changed.

Here’s what the Scriptures have to say…

Isaiah 64:7 – O Lord, you are our father; we are the clay and you the potter:  we are all the work of your hands.

Romans 12:9-21– Let love be sincere; hate what is evil, hold on to what is good; love one another with mutual affection; anticipate one another in showing honor.  Do not grow slack in zeal, be fervent in spirit, serve the Lord.  Rejoice in hope, endure in affliction, persevere in prayer.  Contribute to the needs of the holy ones, exercise hospitality.  Bless those who persecute you, bless and do not curse them.  Rejoice with those who rejoice, weep with those who weep.  Have the same regard for one another; do not be haughty but associate with the lowly; do not be wise in your own estimation.  Do not repay anyone evil for evil; be concerned for what is noble in the sight of all.  If possible, on your part, live at peace with all.  Beloved, do not look for revenge but leave room for the wrath; for it is written, “Vengeance in mine, I will repay says the Lord.”  Rather, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by doing so doing you will heap burning coals upon his head.”  Do not be conquered by evil but conquer evil with good.

John 15: 1-5 – “I am the true vine, and my Father is the vine grower.  He takes away every branch in me that does not bear fruit, and every one that does he prunes so that it bears more fruit.  You are already pruned because of the word that I spoke to you.  Remain in me, as I remain in you.  Just as a branch cannot bear fruit on its own unless it remains on the vine, so neither can you unless you remain in me.  I am the vine; you are the branches.  Whoever remains in me and I in him will bear much fruit, because without me you can do nothing.

It’s Hard to be Humble

Author: Beth Zanotelli Family Life Coordinator for the Diocese of Palm Beach

In 1974 country singer Mac Davis wrote a song called “It’s Hard to be Humble”. The chorus repeats, “Oh Lord, it’s hard to be humble, when you’re perfect in every way. I can’t wait to look in the mirror, ‘cause I get better looking each day.” The song is humorous because of its sarcasm, and Mac plays on the loneliness that occurs when you seek to achieve fame. What is this humility that we are supposed to live as a virtue? How can we avoid the sin of pride and live a life of humility? Where is the balance between healthy self-esteem and pridefulness? Why does God want us to be humble enough to see less of ourselves and more of others? It’s a rough road and a fine line…it’s a narrow gate!

There are many ways we can be more humble, and these days the world could use more humility. It’s not always about you and me. If you are sad, lonely and maybe a bit depressed, spend some time thinking about someone else, pray for them, listen to them, help them. A sacrifice of time and energy will help you find humility. As Lent approaches, look for one way you can convert your heart to a humble heart.

The Litany of Humility was written by Cardinal Merry del Val, who was the Secretary of State to Pope St. Pius X (1903 – 1914). In this prayer, it is courageous to focus on even just one line. Pray to Jesus that you might be delivered from the prideful desires of your heart.

Litany of Humility

O Jesus! Meek and humble of heart, hear me.

From the desire of being esteemed, deliver me, Jesus.

From the desire of being loved, deliver me, Jesus.

From the desire of being extolled, deliver me, Jesus.

From the desire of being honored, deliver me, Jesus.

From the desire of being praised, deliver me, Jesus.

From the desire of being preferred to others, deliver me, Jesus.

From the desire of being consulted, deliver me, Jesus.

From the desire of being approved, deliver me, Jesus.

From the fear of being humiliated, deliver me, Jesus.

From the fear of being despised, deliver me, Jesus.

From the fear of suffering rebukes, deliver me, Jesus.

From the fear of being calumniated (talked or gossiped about), deliver me, Jesus.

From the fear of being forgotten, deliver me, Jesus.

From the fear of being ridiculed, deliver me, Jesus.

From the fear of being wronged, deliver me, Jesus.

From the fear of being suspected, deliver me, Jesus.

That others may be loved more that I, Jesus grant me the grace to desire it.

That, in the opinion of the world, others may increase, and I may decrease,

Jesus grant me the grace to desire it.

That others may be chosen, and I set aside, Jesus grant me the grace to desire it.

That others may be praised and I unnoticed, Jesus grant me the grace to desire it.

That others may be preferred to me in everything,

 Jesus grant me the grace to desire it.

That others may become holier that I, provided that I may become as holy as I

should, Jesus grant me the grace to desire it. Amen.

Here’s what the scriptures have to say...

1 Corinthians 13:4-7 – Love is patient, love is kind. Love is not jealous, love is not pompous, it is not inflated, it is not rude, it does not seek its own interests, it is not quick-tempered, it does not brood over injury, it does not rejoice over wrongdoing but rejoices with the truth. It bears all things, believes all things, hopes all things, endures all things.

Micah 6:8 – You have been told, O man, what is good, and what the Lord requires of you: Only to do the right and to love goodness, and to walk humbly with your God.

Comfort and Grace

Author: Beth Zanotelli, Family Life Coordinator for the Diocese of Palm Beach

As we say goodbye to 2021 and warmly welcome 2022, it is easy to dwell on all the negative things that happened last year.  Most years, especially the last two, we can’t wait to close the door on the past. We say, “I can’t wait for this year to be over!”, or “I’m looking forward to the new year”.  Really though, it is the past that has formed us.  Take comfort in the positive adjustments you made in your life in 2021.  Did you simplify your life? Did you create a new habit?  Did you start a new hobby?  Did you better appreciate others?  As we opened our doors and stepped back outside, did you take more time to greet people?  Reflect on the ways you changed last year, ways that you changed for the better that you can bring with you in 2022.

Consider what the great Saint, Sister Faustina, reflected on at the beginning of her New Year’s “blog”, otherwise known as her Diary entry on January 1, 1938 (#1449)

Welcome to you, New Year, in the course of which my perfection will be accomplished.  Thank You in advance, O Lord, for everything Your goodness will send me.  Thank You for the cup of suffering from which I shall daily drink.  Do not diminish its bitterness, O Lord, but strengthen my lips that, while drinking of this bitterness, they may know how to smile for love of You, my Master.  I thank you for Your countless comforts and graces that flow down upon me each day like the morning dew, silently, imperceptibly which no curious eye may notice, and which are known only to You as of today because, at the moment when You hand me the cup, my heart may not be capable of giving thanks.

St. Faustina’s Diary Divine Mercy in My Soul

As we enter this new year of 2022, it’s a great time to be present in the moment, the moment you are in right now. Take time to reflect on what “comforts and graces” you can give others this year.  In 2022, when you see someone, give them the gift of your smile.  Remember that they are a Child of God, just like you.  When having a conversation, look at the person as they talk and really listen to what they are saying.  Jesus spent time with people.  He stopped and gave them time when others wanted to rush past.  When Jesus looks at a person, he sees them.  Jesus is the perfect example of intentionality. How can you be Jesus to others in this new year?

What is Truth?

Adapted from a Homily by Deacon David Zanotelli

“…What is truth?” John 18:38. In the world today that question is something with which we are all challenged.  This year, on the Solemnity of Christ, the King at the end of the Church year, the Gospel reading was a dialog between Pilate and Jesus; Pilate was seeking the truth.  In John 18:37, Jesus says, “you say I am a king.  For this I was born and for this I came into the world, to testify to the truth.  Everyone who belongs to the truth listens to my voice.”  This is not the first time Jesus speaks of truth.  In John 14: 5-6, Thomas asks, “Master, we do not know where you are going; how can we know the way?  Jesus said to him, I am the way, and the truth, and the life.  No one comes to the Father except through me.”

Jesus says he came to testify to the truth.  An example of that truth that Jesus proclaims with his own life…life begins at conception.  How did Jesus “testify” to this truth?  Well, it’s quite simple and profound.  In fact, it is such a fundamental truth in our faith that our Apostles Creed allows you and I to testify to this truth ourselves!  As we profess the truths of our faith, we say… “I believe in God, the Father Almighty, Creator of Heaven and earth; and in Jesus Christ, His only Son our Lord, who was CONCEIVED by the Holy Spirit…”  Our Lord and Savior Jesus Christ, “Christ the King”, became a precious child, at the moment He was conceived by the Holy Spirit in Mary’s womb! 

There is another truth that Jesus came to proclaim.  Through our Baptism, we are all adopted children of the King of Kings.  If you were born female in the likeness and image of God, you are truly a daughter of the King of Kings.  If you were born male in the likeness and image of God, you are truly a son of the King of Kings.  Not only are each of us a son or daughter of the King of Kings but each and everyone of us is an irreplaceable, indispensable, unrepeatable gift!  Yes, YOU are indispensable to God’s plan for the universe.  You cannot be replaced!  You cannot be repeated.  You reveal a beam of God’s glory that no one else who ever lived or ever will live reveals in this world!

Become what you are – an irreplaceable, indispensable, unrepeatable gift from Christ the King!

Here’s what the Scriptures and our faith have to say:

John 18: 37-38 – So Pilate said to him, “Then you are a king?” Jesus answered, “You say I am a king.  For this I was born and for this I came into the world, to testify to the truth.  Everyone who belongs to the truth listens to my voice.”  Pilate said to him, “What is truth?”

Ephesians 6:13-14 – Therefore, put on the armor of God, that you may be able to resist on the evil day and having done everything, to hold our ground.  So stand fast with your loins girded in truthy, clothed with righteousness as a breastplate.”

YouCat (Youth Catechism of the Catholic Church) – Based on CCC 781-786 What is unique about the People of God?  The founder of this people is God the Father.  Its leader is Jesus Christ. Its source of strength is the Holy Spirit.  The entryway to the People of God is Baptism.  Its dignity is the freedom of the children of God.  Its law is love. If this people remains faithful to God and seeks first the kingdom of God, it changes the world.

Dare to be Different

Author: Beth Zanotelli, Diocese of Palm Beach Coordinator of Family Life

“Freedom’s goal is to lead us to flourish not to fail.  Freedom’s goal is Truth, Beauty and Goodness.”  These words from the September Joy of the Family Blog, are still ringing the bells of conscience and still ringing the bells in the pursuit of excellence.  God has given us the gift of Free Will!  Essentially, God is Pro-Choice!  That’s right God is Pro-Choice! The difference is that God desires us to choose what is good and true so we can truly flourish as human beings.  God gives us the ability to choose, however, He also gives us the 10 Commandments and the Beatitudes for us to form and live in good conscience.  It is the good choices we make that set us apart and give us strength to love one another and serve one another.  When we make worldly choices, we are only thinking about ourselves and most often we fall into sinful choices.  G. K. Chesterton said, “A dead thing can go with the stream, but only a living thing can go against it.”  Dare to be different and make Good Choices!  Dare to swim against the stream of our culture.

So how do we choose what is Good?  How do we pursue excellence, that is, Truth, Beauty, and Goodness?  In today’s world how do we make choices and act in ways that are faithful and honor God?  Again, remembering the Beatitudes and the 10 Commandments, the Catechism gives us the wisdom we need for good choices.  First, we must be sure that the action of our choice is Good.  Even if the intention is for the best…the action itself must be Good.  Second, our actions must be with good intention.  We should always have in our thoughts helping and serving others, not our own selfish intentions, or the intention to hurt or wrong someone.  An example would be to befriend someone only to get ahead or to benefit in some way.  The third way to make sure our choice is good is to be sure that no matter what the circumstances of your action, if it is a sinful action, it is not good, period.  Pope Benedict XVI said, “Truth is not determined by a majority vote.”  How can you dare to be different?  How can you show that Christian freedom is different than how our culture views “freedom” today?

Here’s what the Scriptures and our Catholic faith have to say…

Galatians 5: 1 – For Freedom Christ set us free; so, stand firm and do not submit again to the yoke of slavery.

1 John 3:19-20 – We will know by this that we are of the truth and will assure our heart before Him in whatever our heart condemns us; for God is greater than our heart and knows all things.

Galatians 5: 13– For you were called for freedom, brothers.  But do not use this freedom as an opportunity for the flesh; rather, serve one another through love.

CCC 1742 – Freedom and Grace.  The grace of Christ is not in the slightest way a rival of our freedom when this freedom accords with the sense of the true and the good that God has put in the human heart.  On the contrary, as Christian experience attests especially in prayer, the more docile we are to the promptings of grace, the more we grow in inner freedom and confidence during trials, such as those we face in the pressures and constraints of the outer world.  By the working of grace, the Holy Spirit educates us in spiritual freedom to make us free collaborators in his work in the Church and in the world.

Proverbs 16:9 – The mind of the man plans his way, but the Lord directs his steps.

Back to the Beginning

Author: Most Reverend Gerald M. Barbarito,
Bishop of Palm Beach

There are matters of faith in the beginning of Genesis which are essential to our faith and always important to reflect upon.  As we face so many opportunities and challenges within our lives, it is always good to put them in perspective especially about to how God envisioned life and the world from the beginning.  This may be especially important for us today as we recently commemorated the twentieth anniversary of the horrific event of 9/11 and as we face so many tragic situations in our world today.

In the beginning we see that God created the world. It did not come into existence by an accident but from the very being of God Himself.  The account of creation in the book of Genesis makes very clear that God created the world out of nothing but with a purpose and order. We read of the creation of light, water and all those elements which give and sustain life from God.  All of these follow a natural rhythm as we experience from the movement of the day into night and from one season into another.  Genesis then tells us that God created both plant and animal life which are sustained by these elements and natural rhythm.

The Book of Genesis helps us to appreciate better that the world is indeed God’s. His purpose and laws are at the basis of all others.  There is a natural law which comes from God Himself. All other laws must be in conformity to His.  Genesis also helps us to appreciate better the beauty of creation which so many times we can take for granted.  Each day, God reveals Himself to us in nature as the earth moves around the sun reflecting the very grandeur of God.   Too many daily preoccupations and concerns can interfere with the joy that comes from appreciating this basic beauty.

When the creation of the world is complete, the Book of Genesis makes clear that God then created the pinnacle of His creation which is the human person.  Everything else which God has created is given to and meant to sustain the human person.  It is here that Genesis reveals to us one of the most basic truths, which is that the human person is created in the very image and likeness of God.  Unlike the rest of creation, to be human means to share in the very depth of the life of God Himself and to reflect that life in the fullest way.  This means that every person is given a dignity which comes from God and can never be taken away.

When God created the human person in His image and likeness, another basic truth of life is revealed to us.  The Book of Genesis tells us that God created the person as male and female, “God created man in his image; in the divine image he created him; male and female he created them,” (Gen 1:27).  It is here that the nature of marriage and family life is understood as a participation in the life of God Himself.  For as Genesis also tells us, “That is why a man leaves his father and mother and clings to his wife, and the two of them shall become one body,” (Gen 2:24).  God lives for all eternity as a communion of love in the Persons of the Father, Son and Holy Spirit.  Marriage is a reflection of that communion through which life comes into existence.  Every single life, from the moment of conception, has an inherent dignity which comes from God.  In the family, that dignity and purpose are brought to fruition as a participation in God’s life.  Marriage and family life are not a creation of society but a reflection of God’s very life.  How much this basic truth needs to be better understood and appreciated in our society today.

The beginning of the Book of Genesis also makes clear another basic truth.  God created us to be happy.  He placed the human person in the Garden of Eden in a natural state of happiness.  God wants us to be happy and to know the joy that is His.  It is only by living as He created us that we find this happiness. Living life in a manner that is forgetful of God and the natural order and beauty of His creation is what leads to unhappiness and frustration.

In this context the Book of Genesis places before us another fundamental truth.  The first man and woman decided not to live in the manner for which God had created them but attempted to find happiness in another way and disobeyed God’s natural law.  Once they did this, they put themselves in an unhappy state and caused a disruption in the order and plan of God’s creation. Original sin entered the world and with original sin came an accompanying disorder.

The Book of Genesis also makes clear another reality of our faith and that is the existence of the evil one – Satan.  Man and woman were tempted to go against God’s plan by Satan who fooled them by making evil look good.  They chose evil, and its accompanying unhappiness, because they thought it would make them happy.  The devil works in subtle ways, and we must always be cautious in this regard.  God has given us, as He gave the original man and woman, freedom.  Freedom is not the ability to do whatever we want but the ability to choose the good. It is Satan who works against this and is most effective when his existence is denied.  That is why the first baptismal promise, as well as the one made by a young person to be confirmed, is “Do you reject Satan, and all his works and all his empty promises?”

As we reflect upon these basic truths given to us in the very beginning in the Book of Genesis, it is also essential for us to reflect upon the basic truths given to us in the Person of Jesus Christ who took our human nature to Himself in order that He might free us from ourselves.  The Gospel of St. John begins with the words reflecting the opening Book of Genesis, “in the beginning.” The Son of God became one of us to bring us back to the beginning which God had planned for us in creation.  Not even sin can hinder God’s plan and prevent us from experiencing His love in the original way for which He had created us.  God had a plan for us from the very beginning and it is Christ who restores us to that plan.

The Book of Genesis reminds us of fundamental truths.  It is Christ who sheds light upon those truths and brings us back to them in order that we might have the joy for which God created us.

It is always good to go back to the beginning.

Here’s what Scripture and Tradition have to say…

Genesis 1:27God created man in his image; in the divine image he created him; male and female he created them.

Genesis 2:24That is why a man leaves his father and mother and clings to his wife, and the two of them become one body.

Colossians 1:15-20 – He is the image of the invisible God, the firstborn of all creation.  For in him were created all things in heaven and on earth, the visible and the invisible, whether thrones or dominions or principalities or powers; all things were created through him and for him.  He is before all things, and in him all things hold together.  He is the head of the body, the church.  He is the beginning, the firstborn from the dead, that in all things he himself might be preeminent.  For in him all the fullness was pleased to dwell, and through him to reconcile all things for him, making peace by the blood of his cross whether those on earth or those in heaven.

Catechism of the Catholic Church: 289 – Among all the Scriptural texts about creation, the first three chapters of Genesis occupy a unique place.  From a literary standpoint these texts may have had diverse sources.  The inspired authors have placed them at the beginning of Scripture to express in their solemn language the truths of creation – its origin and its end in God, its order and goodness, the vocation of man, and finally the drama of sin and the hope of salvation.  Read in the light of Christ, within the unity of Sacred Scripture and in the living Tradition of the Church, these texts remain the principal source for catechesis on the mysteries of the “beginning”: creation, fall, and promise of salvation.

Freedom For Excellence

Author: Beth Zanotelli,
Diocese of Palm Beach Coordinator of Family Life

In the Baltimore Catechism, we learn in the very first lesson that “God made us to know Him, to love Him, and to serve Him in this world, and to be happy with Him forever in Heaven”.  Our Heavenly Father desires the very best for us, that is to be with Him forever.  Ultimately, that is our hearts desire as well, we desire good, we desire God. We are meant to return to Him!  Freedom is the catalyst that prepares us for heaven.

God is the giver of the gift of freedom.  In the Catechism, it says, “Freedom is the power, rooted in reason and will, to act or not to act, to do this or that, and so to perform deliberate actions on one’s own responsibility.  By free will one shapes one’s own life.  Human freedom is a force for growth and maturity in truth and goodness; it attains it’s perfection when directed toward God, our beatitude.” (CCC 1731 emphasis added) But why does He give us this gift?  What is it that God wants for us?  Our Father in Heaven gives us this freedom to allow us to pursue or NOT pursue His will for our lives.  He gives us the choice and responsibility to pursue excellence.  He gives us the Freedom for Excellence.

In the Beatitudes, Jesus teaches, “Blessed are the poor in spirit, for theirs is the kingdom of heaven…and blessed are the clean of heart, for they will see God”. (Matthew 5: 3, 8).  Jesus is giving us the keys to “happiness” in the Beatitudes.  He is showing us how to achieve Freedom for Excellence.  He is teaching us how to be saints.  When we reflect on what is good and true, we change!  We become something more.  Freedom is the choices we make that lead us to what is good and true.

Freedom’s goal is to lead us to flourish not to fail.  Freedom’s goal is Truth, Beauty, and Goodness. Freedom, like love is not a feeling, it is a choice or better, a decision.  With freedom comes great responsibility.  The choices we make should be virtuous to lead us to heaven, not sinful choices that lead us to anger and shame.  The Catechism teaches, “A virtue is an habitual and firm disposition to do the good.  It allows the person not only to perform good acts but to give the best of himself.  The virtuous person tends toward the good with all his sensory and spiritual powers; he pursues the good and chooses it in concrete actions.” (CCC 1803 emphasis added)  

We are blessed by the saints in heaven who show us freedom’s goal.  The saints were able to overcome the evils of the world and choose excellence.  They used God’s gift of freedom so they could “be happy with Him forever in heaven”.  Take time to learn about saints who overcame the evils of the world and discerned God’s will for their lives.  How can you use the freedom for excellence to pursue the good and choose it in your concrete actions?

Here’s what the Scriptures have to say…

Isaiah 61: 1-3 – The spirit of the Lord God is upon me, because the Lord has anointed me; He has sent me to bring glad tidings to the lowly, to heal the brokenhearted, to proclaim liberty to the captives and release to the prisoners, to announce a year of favor from the Lord and a day of vindication by our God, to comfort all who mourn; to place on those who mourn in Zion a diadem instead of ashes, to give them oil of gladness in place of mourning, a glorious mantle instead of a listless spirit.  They will be called oaks of justice, planted by the Lord to show his glory.

John 8: 31-36 – Jesus then said to those Jews who believed in him, “If you remain in my word, you will truly be my disciples, and you will know the truth, and the truth will set you free.”  They answered him, “We are descendants of Abraham and have never been enslaved to anyone.  How can you say, ‘You will become free’?”  Jesus answered them, “Amen, amen, I say to you, everyone who commits sin is a slave of sin.  A slave does not remain in a household forever, but a son always remains.  So, if a son frees you, then you will truly be free. 

Galatians 5:13 – For you were called for freedom, brothers.  But do not use this freedom as an opportunity for the flesh; rather, serve one another through love.  For the whole law is fulfilled in one statement, namely “You shall love you neighbor as yourself.”