admin – Joy of the Family

We Are an Easter People

Author: Catherine Loh, Diocese of Palm Beach Director of Marriage, Family Life, Faith Formation, and Youth Ministry

We have finally made the journey through Lent, through the Passion, and now we can celebrate Christ’s Resurrection! Happy Easter! We are an Easter people!

However, let us remember, without that 40-day journey toward the Passion and the actual Passion itself, we cannot get to the Resurrection. Without Christ’s suffering, death, and resurrection, we have no hope for restoration as God’s sons and daughters, co-heirs to Christ’s Kingdom. Perhaps we should take some time to look back and contemplate our Lenten journey.

First, let’s consider where we were when it all started. Were we blissfully journeying through life? Or did we notice some clouds on the horizon? Or were we already immersed in a period of struggling and suffering, a “Dark Night of the Soul” as described by St. John of the Cross? Did we have a plan for Lent? Perhaps we desired to grow in holiness and to grow closer to the Lord. Perhaps we wanted to overcome a bad habit or develop a new virtue. The good news is that we did not have to make the journey or achieve our goal all on our own. Jesus issued an invitation to each one of us to journey with him, to accompany him towards the Resurrection.

Just like the blind man in the Gospel of Luke 18:35-39, Jesus asked us, “What do you want me to do for you?” In one biblical translation, the blind man responded that he wanted to recover his sight. “Recover” is an interesting word. It means to regain or return to a normal state. That means the blind man was not always blind. Somehow, he had lost his sight, but now he placed his hope in the Lord Jesus to recover his vision.

How did you respond when Jesus asked you what you wanted? What did you hope to recover? Had you lost something you once possessed or enjoyed or maybe even took for granted? Had you somehow lost your vision? Had it become cloudy? What obstacles did you encounter?

Like the blind man, did you tell Jesus what you hoped to recover? How did Jesus respond to you? Did he immediately grant your request? Or did he come alongside you on the road to that recovery? Did you allow him to accompany you toward the Resurrection?

Maybe you are still waiting or even struggling to recover what was lost. The Resurrection is not a destination but a promise. We are all on that journey toward our own resurrection. Allow the Lord to remain with you on your journey and keep heading in the right direction. Avoid turning back and giving up what has been or is still in the process of being recovered. Stand firm in the promise that “with God all things are possible” (Matthew 19:26). Let us not lose hope. We are an Easter people whose hope rests in the Lord (cf. Psalm 71:5). Behold, with the Lord, all things are new.

Here’s what Scripture has to say:

Luke 18:41 – …Jesus asked him “What do you want me to do for you?”

Matthew 19:26 – But Jesus looked at them and said, “With men this is impossible, but with God all things are possible.”

Psalm 71:5a – You are my hope, Lord;

Revelation 21:5 – …Behold, I make all things new.

A Vacation from God?

_{Author: Catherine Loh, Diocese of Palm Beach Director of Marriage, Family Life, Faith Formation, and Youth Ministry}

As summer vacation stretches out before us, beckoning us to locales far and near, we relish the promise of relaxation and release from the demands of our everyday lives, even temporarily. However, while some ‘demands’, like school or work, can be placed on hold for a time, others do not diminish or release their hold on us. Some of those demands are ontological (fundamental), they are part of our nature, who we are, our relationships with others. Can a mother or a father ever stop being a mother or father? Can a daughter or a son truly erase that relationship? What about a priest who, through ordination, has become a priest forever, in the order of Melchizedek? (Psalms 110:4) We can take a vacation. We can stop doing, but we cannot stop being.

When we are baptized, we become adopted children of God, co-heirs with Christ, and temples of the Holy Spirit, forever changed by the sacramental graces. Even if we turn our back on our baptismal promises, we cannot erase the nature of our relationship with God. But we can affect the impact or fruit of these graces in our lives depending on if and how we respond to the gift.

Just what is the nature of this gift, how far-reaching is it? From the very beginning, we understand that our life, our very being, is a gift from God, and it is only through God that we continue to exist. The Creation account from Genesis 2:7 tells us: “then the Lord God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being.” In a reflection on this truth, the psalmist praises God: “For you formed my inward parts; you knitted me together in my mother’s womb. I praise you, for I am fearfully made. Wonderful are your works; my soul knows it very well.” (Psalm 139:13-14) St. Paul the Apostle attributes our continued existence to God as he evangelizes in Athens: “Yet he [God] is actually not far from each one of us, for “‘In him we live and move and have our being’…” (Acts 17:27b-28a) Paul returns to this theme in many of his letters to the church communities he establishes on his various journeys to share the Gospel. Indeed, God both gives us and continues to hold us in existence.

We have so much to thank God for. Scripture tells us that everything we have comes from God. “Do not be deceived…. Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change” (James 1:16-17). Every good gift comes from God.

So, why would we even consider taking a vacation from God? If God holds us in existence, how can we expect to survive, let alone flourish, without him? What if he took a vacation from us? If every good gift is from him, even our vacation is a gift from him. Why would we exclude him? The only right response is gratitude, not neglect.

Let us resolve to observe the commandment to keep the Sabbath day holy, and invite God to accompany us on vacation, so we can show him our gratitude for every good gift. And where can we find him, body, blood, soul, and divinity? At Mass, in the Eucharist, in every Catholic Church in every corner of the world. As Catholics, we keep the Sabbath holy by attending Mass where participation in the Eucharist is an act of thanksgiving for all that God has done for us. Finding a local Mass is simple; check this link: MassTimes – Find Catholic worship times for Mass, Confession, Adoration and Holy Days

Here’s what the Scriptures have to say:

Acts 17:27b-28 – Yet he is actually not far from each one of us, for ‘In him we live and move and have our being’; as even some of your own poets have said, ‘For we are indeed his offspring.’

1 Corinthians 8:6 – …yet for us there is one God, the Father, from whom are all things and from whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.

Colossians 1:17 – And he [Christ] is before all things, and in him all things hold together.

Deuteronomy 5:12 – Observe the Sabbath day, to keep it holy, as the Lord your God commanded you.

Blurred Vision

*Author: Beth Zanotelli, Family Life Coordinator for the Diocese of Palm Beach*

You know you need to do something, but you are suddenly distracted. Through your senses, the ordinary things of life can be a distraction; a sound, a smell, light/darkness, something touches you. And what about your own thoughts? Especially the daily news? How many times do you have a thought one moment and a second later you can’t remember the thought…something distracted you.

Just like in daily life, there are distractions that can keep you from the Lord; you try to pray but cannot focus, you are physically at Mass but mentally distracted by something that happened on the way to church. Hebrews, chapter 12, reminds you to “rid yourself of every burden and sin that clings to you and persevere in running the race that lies before you while keeping your eyes fixed on Jesus, the leader and perfecter of faith.” When distracted by the ordinary things of life, or from personal failures or misgivings, you can lose your gaze on the Lord. Your vision becomes blurred, and you can become more attentive to things of this the world rather than the God who loves you.

KEEP YOUR EYES FIXED ON THE LORD!

Saint Peter is a great example of someone who regularly experiences “blurred vision”. In his profession as fisherman, he must catch fish to make money to feed his family. In one gospel narrative his discouragement is apparent when he comes up empty handed and tired after many hours of fishing. Jesus asks him to “lower his nets”. This is the moment he needs to trust Jesus! (Luke 5:4-5). But Peter, like many of us, is distracted, frustrated, with doubts about things happening in the world.

In another gospel narrative, when Peter and the apostles are in a storm, Jesus commands Peter to walk on the water. (Matthew 14:22-33) Peter begins with trust in his friend, but soon after he steps from the boat he becomes distracted by fear. His vision is again blurred.

But here is the beauty of God’s patience and mercy for us. When Peter is afraid and at his lowest, he meets the gaze of Jesus! In both stories Jesus responds in kindness. In Luke’s Gospel: “Peter, do not be afraid…”, and in Matthew’s Gospel: “Immediately Jesus stretched out his hand and caught him…”.

HE WANTS YOU TO TAKE HIS HAND!!

How beautiful is the gaze of Jesus. There is great tenderness in His eyes! Pope Francis says, “Brothers and sisters, let us never lose trust in the patience and mercy of God!” Listen and find courage in these words spoken so many times in scripture – “Be not Afraid”. When your vision seems blurred, when you have a sleepless night, or when you are caught up in the “stuff” happening in your life, take courage! Do not let these distractions rob you of HIS peace. Put on your safety goggles to protect you from blurred vision and “keep your eyes fixed on Jesus”! Be hopeful, have faith…follow Him.

Here’s what the scriptures have to say:

Hebrews 12:1-2 – Therefore, since we are surrounded by so great a cloud of witnesses, let us rid ourselves of every burden and sin that clings to us and persevere in running the race that lies before us while keeping our eyes fixed on Jesus, the leader and perfecter of faith.

Luke 5:10-11 – Do not be afraid; from now on you will be catching men. When they brought their boats on shore, they left everything and followed him.

1 Peter 3:13-22 – Now who is going to harm you if you are enthusiastic for what is good? But even if you should suffer because of righteousness, blessed are you. Do not be afraid or terrified with fear of them but sanctify Christ as Lord in your hearts. Always be ready to give an explanation to anyone who asks you for a reason for your hope but do it with gentleness and reverence keeping your conscience clear, so that when you are maligned, those who defame your good conduct in Christ may themselves be put to shame. For it is better to suffer for doing good, if that be the will of God, than for doing evil.

John 14:27 – Peace I leave with you; my peace I give to you. Not as the world gives do I give it to you. Do not let your hearts be troubled or afraid.

True Freedom

*Author: Catherine Loh, Diocese of Palm Beach*
*Director of Marriage, Family Life, Faith Formation and Youth Ministry*

As we enter the month of July, we prepare for Independence Day, July 4^th, when we celebrate the founding of our country and our hard-won freedom from tyranny at the hands of a foreign monarch. That hard-won fight enshrines not only our national freedom, our right to self-determination as an independent nation, but also our individual civil and religious freedoms.

Freedom is an alluring concept, but what is it exactly? A common dictionary definition asserts that freedom is “the power or right to act, speak, or think as one wants without hindrance or restraint.” Ask the average person on the street “what is freedom?” and the likely response is “to do whatever I want.” But is this really what true freedom is all about?

As Catholics, we know better…or rather, we should know better. We are told that true freedom is the freedom to choose the good, but how are we to understand that notion? If it is true freedom, how can there be supposed limits? Doesn’t freedom mean to choose what I want, regardless of the implications?

Let us look at what the Catholic Church has to say about true freedom. The Church teaches in the Catechism of the Catholic Church that freedom “is the power, rooted in reason and will, to act or not to act, to do this or that, and so to perform deliberate actions on one’s own responsibility” (CCC 1731). So far, so good. The Catechism continues: “Human freedom is a force for growth and maturity in truth and goodness; it attains its perfection when directed toward God, our beatitude.” (CCC 1731). There lays the “catch.” While we might like to think that true freedom is the ability to choose whatever we want, good or bad, true freedom can only be perfected, that is to be truly free, when it is directed toward God. Otherwise, it becomes subjected to evil, enslaving us to sin, and is no longer free.

Thinking about our first parents, Adam and Eve, we remember that they fell into Original Sin when they were tempted by the devil in the Garden of Eden. They had a free choice to make: to follow God’s command to not eat of the Tree of the Knowledge of Good and Evil (Genesis 2:16) or to disobey God and succumb to the suggestions of the devil (Genesis 3:1-6). They were given the freedom to choose, they chose poorly, and now we all must live with the consequences of that decision.

When original man “preferred himself to God” (CCC 398) and “let his trust in his Creator die in his heart” (CCC 397), he abused his freedom, he “preferred himself to God” (CCC 398). By this free choice, man lost his original holiness and harmony and placed himself at odds with God, becoming a slave to sin, and plunging the world into the consequences of sin. This abuse of freedom is exactly what Jesus came to set aright through his suffering, death, and resurrection, to restore our relationship with God.

How can we respond appropriately to this great gift and once again attain true freedom? We were all created in the image of God, for friendship with Him, but we can only live this friendship in free submission to Him. As created beings, we are subject to the Creator and to the laws of His creation and “to the moral norms that govern the use of freedom” (CCC 396). Until we unite our will perfectly with God’s own will, we always have the possibility of choosing evil over good. Every time we choose evil, we diminish our freedom and enslave ourselves to sin.

Now, each of us faces many choices daily. As long as our actions are voluntary, our freedom makes us responsible for our actions. We do well to remember, according to the moral law, we do not have the right to say or do anything we desire. Our exercise of freedom must be just, exhibiting love of God firstly and secondly, charity to our neighbor who we are called to love as ourselves (Mark 12:30-31). True freedom is only found in the service of what is good and just. The more we choose the good, the freer we become (CCC 1732-1733).

Let us remember that it is for “freedom that Christ has set us free” (Galatians 5:1). That freedom comes at a great price and must be grounded in the One who set us free otherwise we succumb to an illusion that is in truth, no freedom at all.

Here’s what the Scriptures have to say:

John 3: 16 – For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life.

Galatians 5: 13 – For you were called to freedom, brethren; only do not use your freedom as an opportunity for the flesh, but through love be servants of one another.

Mark 12 :30 – 31 – …and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength. The second is this, You shall love your neighbor as yourself.

Most Fully Human

As we journey closer to Easter, many people are preparing to enter the Catholic Church at the Easter Vigil. They are preparing to receive the Sacraments of Initiation beginning with Baptism. As with infants and children who are baptized, we the faithful, are called to accompany each other and especially our children who are newly baptized. We are called to welcome them into the fullness of our parish communities. It is the faithful who are to help them to know and understand the commission passed on to them at their baptism and to gradually shift themselves from, simply being the receivers to becoming joyful givers and doers! We are called to help each other become the person God created us to be.

In St. John Paul II’s Gaudium et Spes, he reminds us that the Church teaches, that we are most fully human when we give ourselves to others and when we receive from others (Gaudium et Spes 24:3). In the Theology of the Body, we learn that God gave us bodies so that we can understand ourselves more deeply. Our bodies teach us truth. Our bodies can give us warning signs. Perhaps we need more sleep or need to drink more water. It is important that we respond in a right way from the start. We need to practice patience and learn self-mastery from a young age to guide us as we mature and grow.

When we live our lives as a gift, that is, when we sacrifice for others and live as we were created by God, we are most fully human. When we live as we are created, male and female, we learn how to live a life that fulfills God’s purpose for us – we will be happy and fulfilled. When God created us, he made us male and female, in His image and likeness. God created us in His image of love. God’s creation of man and woman is very good! Today let us live God’s plan, let us restore what is broken, and let us find out the truth about who we are and what we are called to be, people who receive and give love through our bodies and our bodily actions! Let us be most fully human.

Here’s what the scriptures have to say…

Ephesians 2:10 – For we are His handiwork, created in Christ Jesus for the good works that God has prepared in advance, that we should live in them.

Wisdom 13:5 – For from the greatness and the beauty of created things their original author, by analogy, is seen.

1 Peter 3:3-4 – Your adornment should not be an external one: braiding the hair, wearing gold jewelry, or dressing in fine clothes, but rather the hidden character of the heart, expressed in the imperishable beauty of gently and calm disposition, which is precious in the sight of God.

It’s Hard to be Humble

In 1974 country singer Mac Davis wrote a song called “It’s Hard to be Humble”. The chorus repeats, “Oh Lord, it’s hard to be humble, when you’re perfect in every way. I can’t wait to look in the mirror, ‘cause I get better looking each day.” The song is humorous because of its sarcasm, and Mac plays on the loneliness that occurs when you seek to achieve fame. What is this humility that we are supposed to live as a virtue? How can we avoid the sin of pride and live a life of humility? Where is the balance between healthy self-esteem and pridefulness? Why does God want us to be humble enough to see less of ourselves and more of others? It’s a rough road and a fine line…it’s a narrow gate!

There are many ways we can be more humble, and these days the world could use more humility. It’s not always about you and me. If you are sad, lonely and maybe a bit depressed, spend some time thinking about someone else, pray for them, listen to them, help them. A sacrifice of time and energy will help you find humility. As Lent approaches, look for one way you can convert your heart to a humble heart.

The Litany of Humility was written by Cardinal Merry del Val, who was the Secretary of State to Pope St. Pius X (1903 – 1914). In this prayer, it is courageous to focus on even just one line. Pray to Jesus that you might be delivered from the prideful desires of your heart.

Litany of Humility

O Jesus! Meek and humble of heart, hear me.

From the desire of being esteemed, deliver me, Jesus.

From the desire of being loved, deliver me, Jesus.

From the desire of being extolled, deliver me, Jesus.

From the desire of being honored, deliver me, Jesus.

From the desire of being praised, deliver me, Jesus.

From the desire of being preferred to others, deliver me, Jesus.

From the desire of being consulted, deliver me, Jesus.

From the desire of being approved, deliver me, Jesus.

From the fear of being humiliated, deliver me, Jesus.

From the fear of being despised, deliver me, Jesus.

From the fear of suffering rebukes, deliver me, Jesus.

From the fear of being calumniated (talked or gossiped about), deliver me, Jesus.

From the fear of being forgotten, deliver me, Jesus.

From the fear of being ridiculed, deliver me, Jesus.

From the fear of being wronged, deliver me, Jesus.

From the fear of being suspected, deliver me, Jesus.

That others may be loved more that I, Jesus grant me the grace to desire it.

That, in the opinion of the world, others may increase, and I may decrease,

Jesus grant me the grace to desire it.

That others may be chosen, and I set aside, Jesus grant me the grace to desire it.

That others may be praised and I unnoticed, Jesus grant me the grace to desire it.

That others may be preferred to me in everything,

Jesus grant me the grace to desire it.

That others may become holier that I, provided that I may become as holy as I

should, Jesus grant me the grace to desire it. Amen.

Here’s what the scriptures have to say...

1 Corinthians 13:4-7 – Love is patient, love is kind. Love is not jealous, love is not pompous, it is not inflated, it is not rude, it does not seek its own interests, it is not quick-tempered, it does not brood over injury, it does not rejoice over wrongdoing but rejoices with the truth. It bears all things, believes all things, hopes all things, endures all things.

Micah 6:8 – You have been told, O man, what is good, and what the Lord requires of you: Only to do the right and to love goodness, and to walk humbly with your God.

Comfort and Grace

As we say goodbye to 2021 and warmly welcome 2022, it is easy to dwell on all the negative things that happened last year. Most years, especially the last two, we can’t wait to close the door on the past. We say, “I can’t wait for this year to be over!”, or “I’m looking forward to the new year”. Really though, it is the past that has formed us. Take comfort in the positive adjustments you made in your life in 2021. Did you simplify your life? Did you create a new habit? Did you start a new hobby? Did you better appreciate others? As we opened our doors and stepped back outside, did you take more time to greet people? Reflect on the ways you changed last year, ways that you changed for the better that you can bring with you in 2022.

Consider what the great Saint, Sister Faustina, reflected on at the beginning of her New Year’s “blog”, otherwise known as her Diary entry on January 1, 1938 (#1449)

Welcome to you, New Year, in the course of which my perfection will be accomplished. Thank You in advance, O Lord, for everything Your goodness will send me. Thank You for the cup of suffering from which I shall daily drink. Do not diminish its bitterness, O Lord, but strengthen my lips that, while drinking of this bitterness, they may know how to smile for love of You, my Master. I thank you for Your countless comforts and graces that flow down upon me each day like the morning dew, silently, imperceptibly which no curious eye may notice, and which are known only to You as of today because, at the moment when You hand me the cup, my heart may not be capable of giving thanks.
St. Faustina’s Diary Divine Mercy in My Soul

As we enter this new year of 2022, it’s a great time to be present in the moment, the moment you are in right now. Take time to reflect on what “comforts and graces” you can give others this year. In 2022, when you see someone, give them the gift of your smile. Remember that they are a Child of God, just like you. When having a conversation, look at the person as they talk and really listen to what they are saying. Jesus spent time with people. He stopped and gave them time when others wanted to rush past. When Jesus looks at a person, he sees them. Jesus is the perfect example of intentionality. How can you be Jesus to others in this new year?

What is Truth?

*Adapted from a Homily by Deacon David Zanotelli*

“…What is truth?” John 18:38. In the world today that question is something with which we are all challenged. This year, on the Solemnity of Christ, the King at the end of the Church year, the Gospel reading was a dialog between Pilate and Jesus; Pilate was seeking the truth. In John 18:37, Jesus says, “you say I am a king. For this I was born and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.” This is not the first time Jesus speaks of truth. In John 14: 5-6, Thomas asks, “Master, we do not know where you are going; how can we know the way? Jesus said to him, I am the way, and the truth, and the life. No one comes to the Father except through me.”

Jesus says he came to testify to the truth. An example of that truth that Jesus proclaims with his own life…life begins at conception. How did Jesus “testify” to this truth? Well, it’s quite simple and profound. In fact, it is such a fundamental truth in our faith that our Apostles Creed allows you and I to testify to this truth ourselves! As we profess the truths of our faith, we say… “I believe in God, the Father Almighty, Creator of Heaven and earth; and in Jesus Christ, His only Son our Lord, who was CONCEIVED by the Holy Spirit…” Our Lord and Savior Jesus Christ, “Christ the King”, became a precious child, at the moment He was conceived by the Holy Spirit in Mary’s womb!

There is another truth that Jesus came to proclaim. Through our Baptism, we are all adopted children of the King of Kings. If you were born female in the likeness and image of God, you are truly a daughter of the King of Kings. If you were born male in the likeness and image of God, you are truly a son of the King of Kings. Not only are each of us a son or daughter of the King of Kings but each and everyone of us is an irreplaceable, indispensable, unrepeatable gift! Yes, YOU are indispensable to God’s plan for the universe. You cannot be replaced! You cannot be repeated. You reveal a beam of God’s glory that no one else who ever lived or ever will live reveals in this world!

Become what you are – an irreplaceable, indispensable, unrepeatable gift from Christ the King!

Here’s what the Scriptures and our faith have to say:

John 18: 37-38 – So Pilate said to him, “Then you are a king?” Jesus answered, “You say I am a king. For this I was born and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.” Pilate said to him, “What is truth?”

Ephesians 6:13-14 – Therefore, put on the armor of God, that you may be able to resist on the evil day and having done everything, to hold our ground. So stand fast with your loins girded in truthy, clothed with righteousness as a breastplate.”

YouCat (Youth Catechism of the Catholic Church) – Based on CCC 781-786 What is unique about the People of God? The founder of this people is God the Father. Its leader is Jesus Christ. Its source of strength is the Holy Spirit. The entryway to the People of God is Baptism. Its dignity is the freedom of the children of God. Its law is love. If this people remains faithful to God and seeks first the kingdom of God, it changes the world.

Back to the Beginning

*Author: Most Reverend Gerald M. Barbarito,*
*Bishop of Palm Beach*

There are matters of faith in the beginning of Genesis which are essential to our faith and always important to reflect upon. As we face so many opportunities and challenges within our lives, it is always good to put them in perspective especially about to how God envisioned life and the world from the beginning. This may be especially important for us today as we recently commemorated the twentieth anniversary of the horrific event of 9/11 and as we face so many tragic situations in our world today.

In the beginning we see that God created the world. It did not come into existence by an accident but from the very being of God Himself. The account of creation in the book of Genesis makes very clear that God created the world out of nothing but with a purpose and order. We read of the creation of light, water and all those elements which give and sustain life from God. All of these follow a natural rhythm as we experience from the movement of the day into night and from one season into another. Genesis then tells us that God created both plant and animal life which are sustained by these elements and natural rhythm.

The Book of Genesis helps us to appreciate better that the world is indeed God’s. His purpose and laws are at the basis of all others. There is a natural law which comes from God Himself. All other laws must be in conformity to His. Genesis also helps us to appreciate better the beauty of creation which so many times we can take for granted. Each day, God reveals Himself to us in nature as the earth moves around the sun reflecting the very grandeur of God. Too many daily preoccupations and concerns can interfere with the joy that comes from appreciating this basic beauty.

When the creation of the world is complete, the Book of Genesis makes clear that God then created the pinnacle of His creation which is the human person. Everything else which God has created is given to and meant to sustain the human person. It is here that Genesis reveals to us one of the most basic truths, which is that the human person is created in the very image and likeness of God. Unlike the rest of creation, to be human means to share in the very depth of the life of God Himself and to reflect that life in the fullest way. This means that every person is given a dignity which comes from God and can never be taken away.

When God created the human person in His image and likeness, another basic truth of life is revealed to us. The Book of Genesis tells us that God created the person as male and female, “God created man in his image; in the divine image he created him; male and female he created them,” (Gen 1:27). It is here that the nature of marriage and family life is understood as a participation in the life of God Himself. For as Genesis also tells us, “That is why a man leaves his father and mother and clings to his wife, and the two of them shall become one body,” (Gen 2:24). God lives for all eternity as a communion of love in the Persons of the Father, Son and Holy Spirit. Marriage is a reflection of that communion through which life comes into existence. Every single life, from the moment of conception, has an inherent dignity which comes from God. In the family, that dignity and purpose are brought to fruition as a participation in God’s life. Marriage and family life are not a creation of society but a reflection of God’s very life. How much this basic truth needs to be better understood and appreciated in our society today.

The beginning of the Book of Genesis also makes clear another basic truth. God created us to be happy. He placed the human person in the Garden of Eden in a natural state of happiness. God wants us to be happy and to know the joy that is His. It is only by living as He created us that we find this happiness. Living life in a manner that is forgetful of God and the natural order and beauty of His creation is what leads to unhappiness and frustration.

In this context the Book of Genesis places before us another fundamental truth. The first man and woman decided not to live in the manner for which God had created them but attempted to find happiness in another way and disobeyed God’s natural law. Once they did this, they put themselves in an unhappy state and caused a disruption in the order and plan of God’s creation. Original sin entered the world and with original sin came an accompanying disorder.

The Book of Genesis also makes clear another reality of our faith and that is the existence of the evil one – Satan. Man and woman were tempted to go against God’s plan by Satan who fooled them by making evil look good. They chose evil, and its accompanying unhappiness, because they thought it would make them happy. The devil works in subtle ways, and we must always be cautious in this regard. God has given us, as He gave the original man and woman, freedom. Freedom is not the ability to do whatever we want but the ability to choose the good. It is Satan who works against this and is most effective when his existence is denied. That is why the first baptismal promise, as well as the one made by a young person to be confirmed, is “Do you reject Satan, and all his works and all his empty promises?”

As we reflect upon these basic truths given to us in the very beginning in the Book of Genesis, it is also essential for us to reflect upon the basic truths given to us in the Person of Jesus Christ who took our human nature to Himself in order that He might free us from ourselves. The Gospel of St. John begins with the words reflecting the opening Book of Genesis, “in the beginning.” The Son of God became one of us to bring us back to the beginning which God had planned for us in creation. Not even sin can hinder God’s plan and prevent us from experiencing His love in the original way for which He had created us. God had a plan for us from the very beginning and it is Christ who restores us to that plan.

The Book of Genesis reminds us of fundamental truths. It is Christ who sheds light upon those truths and brings us back to them in order that we might have the joy for which God created us.

It is always good to go back to the beginning.

Here’s what Scripture and Tradition have to say…

Genesis 1:27 – God created man in his image; in the divine image he created him; male and female he created them.

Genesis 2:24 – That is why a man leaves his father and mother and clings to his wife, and the two of them become one body.

Colossians 1:15-20 – He is the image of the invisible God, the firstborn of all creation. For in him were created all things in heaven and on earth, the visible and the invisible, whether thrones or dominions or principalities or powers; all things were created through him and for him. He is before all things, and in him all things hold together. He is the head of the body, the church. He is the beginning, the firstborn from the dead, that in all things he himself might be preeminent. For in him all the fullness was pleased to dwell, and through him to reconcile all things for him, making peace by the blood of his cross whether those on earth or those in heaven.

Catechism of the Catholic Church: 289 – Among all the Scriptural texts about creation, the first three chapters of Genesis occupy a unique place. From a literary standpoint these texts may have had diverse sources. The inspired authors have placed them at the beginning of Scripture to express in their solemn language the truths of creation – its origin and its end in God, its order and goodness, the vocation of man, and finally the drama of sin and the hope of salvation. Read in the light of Christ, within the unity of Sacred Scripture and in the living Tradition of the Church, these texts remain the principal source for catechesis on the mysteries of the “beginning”: creation, fall, and promise of salvation.

What’s the One Thing?

Author: Cathy Loh, Diocese of Palm Beach Director of Marriage,
Family Life, Faith Formation and Youth Ministry

As the long, hot summer days speed by, we are once again quickly approaching the start of another school year. Ah, new beginnings, new hopes, new challenges, a time to start anew. Yes, God has provided us with many occasions for a fresh start…. a new calendar year, a new liturgical year, a new school year, indeed, each new day when God’s mercies are made new every morning (Lamentations 3:22-23).

Our Christian faith encourages us to not let these opportunities go to waste. We must be intentional about making the most of them. Some of us may just overlook these opportunities for a fresh start, while others may set lofty goals. However, experts tell us that the greatest chance for success in starting over and creating lasting change is to focus and decide what is the one thing we can do to affect meaningful and positive change in our lives.

Where to start? Jesus teaches us that the greatest commandment is to love God with all your heart, soul, and mind, and the second greatest is to love your neighbor as yourself (Matthew 22:37-39). What is the one thing that we can do today to better love God? We could spend some time with Him in prayer, even if just for a few minutes; it’s a place to start. Perhaps stop by Church for a daily Mass or just to sit with Him. Or we can stop in an Adoration Chapel. Jesus is truly present in the Eucharist, the consecrated bread, and He waits patiently for us to visit with Him, ready to bestow those mercies that are made new each morning. We could spend a few minutes reading His love letter to us, the Bible, where He tells us about His plans for us. We could seek Him in the Sacrament of Reconciliation where He forgives our sins and restores our relationship with Him. After all, Jesus tells us that the way to love God is to keep His commandments, and they are not burdensome (1 John 5:3). Well, that may require some divine assistance, so we can just ask for help and be assured that when we ask according to His will, He hears and answers us (1 John 5:14-15). So now we are back to prayer again. Have you ever tried to pray the Rosary? What about one decade? What’s the one thing you could do today to grow closer to Jesus, to love Him more?

What about loving our neighbor, who might just be a family member rather than the person next door? Or it could be someone we know or are related to who lives miles away. What’s the one thing we can do to love that person more? Maybe it’s as simple as a smile or forgiving the person who offended or annoyed us. Perhaps it’s offering up a prayer or making a phone call to say, “I’m thinking of you.” Maybe it’s something slightly more involved like making a meal or a visit or running an errand for them.

We all lead very busy lives, so we need to be intentional about making changes in those lives. How can we grow in love of God and neighbor? Take advantage of the opportunities to start fresh. Tomorrow is a new day, and God’s mercies will be there for you. Take some time, be intentional, and decide what is the one thing you can do, no matter how small, to better love God and neighbor.

Here’s what Scripture has to say…

Lamentations 3:22-23 The steadfast love of the Lord never ceases, his mercies never come to an end; they are new every morning; great is thy faithfulness.

Matthew 22:36-39 “Teacher, which is the great commandment in the law?” And he said to him, “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the great and first commandment. And a second is like it, you shall love your neighbor as yourself.”

1 John 5:2-3 By this we know that we love the children of God, when we love God and obey his commandments. For this is the love of God, that we keep his commandments. And his commandments are not burdensome.

Here’s what the Saints have to say…

St. Teresa of Calcutta (Mother Teresa) Not all of us can do great things. But we can do small things with great love.

St. Therese of Lisieux Miss no single opportunity of making some small sacrifice, here by a smiling look, there by a kindly word; always doing the smallest right and doing it all for love.