One Nation Under God

Our Christian heritage in not merely a history lesson, it’s a reminder of our responsbilities that come with freedom“.

Author: Cathy Loh, Diocese of Palm Beach Director, Office of Marriage, Family Life, Faith Formation and Youth Ministry

As the United States celebrates its historic 250th birthday this year, we are inspired to recognize the pivotal role that faith has played in its founding. Amid the fireworks, parades, cookouts, and reflections on liberty, another key element deserves our attention: the deep Christian heritage that shaped America’s birth. The framework of American self-governance was not forged in a vacuum. It was heavily influenced by biblical principles, Christian theology, and a worldview that recognized a Creator as the ultimate source of human rights.

During the decades leading up to 1776, a powerful religious revival swept through the colonies and began to unite the colonists who were largely a disjointed people. This spiritual movement helped foster a common American identity and cultivated a collective conscience that valued spiritual liberty. The belief that all individuals are equal before God began to take root.  When the political ties with Great Britain began to fray, the colonists had already internalized the idea that tyranny was a violation of divine law.

This conviction is immortalized in the Declaration of Independence. When Thomas Jefferson penned the words that “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness,” he anchored human dignity in the divine. The Founders asserted that rights do not come from kings, parliaments, or governments. They come from God. Therefore, no human authority has the right to strip them away. This radical concept transformed subjects into citizens and laid the groundwork for a free society.

However, the Founding Fathers also understood that the success of the new American republic would require individual virtue to be sustainable. The Constitution established the governing framework, but the moral fabric of the citizenry was required for liberty and self-governance to succeed in a harmonious balance. John Adams, second President of the United States believed that the Constitution was designed “only for a moral and religious people. It is wholly inadequate to govern any other.” For Adams, the virtue of religion was required for sustainable self-governance. In his Farewell Address, President George Washington said, “Of all dispositions and habits which lead to political prosperity, religion and morality are indispensable supports.” Charles Carroll, the sole Catholic signer of the Declaration of Independence, and other members of the Carroll family helped establish religious liberty as a core American value.

Despite believing in the necessity of being a virtuous people, the Christian framers also understood the nature of fallen humanity. Knowing that power corrupts, they intentionally rejected centralized authority. Instead, they constructed a system of checks and balances across three distinct branches of government, mirroring the vision of Isaiah 33:22 where God is described as judge, lawgiver, and king. By distributing power, the framers sought to restrain the potential for human corruption and protect individual liberty.

To ensure that this framework would endure, the early American legal and educational systems emphasized biblical literacy. Early schools used the New England Primer and the Bible to teach reading and morality. Continental Congress sessions opened with fervent prayer, and early presidents routinely called for national days of fasting and thanksgiving. Even the concept of a covenant, a sacred agreement between God and His people, deeply influenced the drafting of early colonial compacts and, ultimately, the U.S. Constitution.

As the nation celebrates 250 years of independence, remembering this Christian heritage is not merely a history lesson. It is a reminder of the responsibilities that come with freedom. The American experiment was built on the premise that a self-governing people must be a moral people. As we look toward the future, honoring our rich legacy and preserving our freedom means continued striving to uphold the enduring virtues of faith, equality, and justice for all.

What does the bible say?

“For the Lord is our judge, the Lord is our ruler, the Lord is our king; he will save us.”                                                                                                                                                                        Isaiah 33:22

“He who walks in integrity walks securely, but he who perverts his ways will be found out.”                                                                                                                                                     Proverbs 10:9

“They show that what the law requires is written on their hearts….”         

Romans 2:15

“And let us not grow weary in well-doing, for in due season we shall reap, if we do not lose heart.”                                                                                                                                  

Galatians 6:9

“His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, by which he has granted to us his precious and very great promises….”                                                             2 Peter 1:3

Liturgical Living

Author: Cathy Loh, Diocese of Palm Beach Director, Office of Marriage, Family Life, Faith Formation and Youth Ministry

Liturgical living is widely discussed today, and we highlight it each month in our Joy of the Family newsletter. You may still be wondering what it is, how it can shape your family’s daily life, and what benefits it offers.

Liturgical living is the practice of aligning daily life with the rhythm of the Church’s liturgical calendar. We know that God is a God of order and, much like the natural seasons of each year, the Church observes its seasons in a regular annual cycle: Advent, Christmas, Ordinary Time, Lent, Easter, Pentecost, Ordinary Time, and so on. Liturgical living includes celebrating feasts and fasts, observing the various seasons of the Church year, and living a vibrant faith as part of the daily routine. Faith becomes an intentional part of your daily life rather than simply a weekly or occasional observance.

Reflecting on my growing up years, I realize in hindsight that we casually practiced liturgical living without ever calling it that. I am of the age where Church feasts had not yet been abrogated to Sundays, so we observed them on the appropriate weekday, and every Friday was no meat Friday. I’m sure we could have done much more, but there was a definite rhythm to our lives that reflected the Church calendar. I never realized how ingrained that rhythm had become until I returned to the faith after lapsing during my college years and immediately after. When I returned home to the faith, re-experiencing that rhythm felt like the comfort of putting on a well-worn, cozy sweater.

Today, we live in a different time, what many are calling a post-Christian era. To live liturgically requires specific intention. But many are finding the effort to be well worth it. Liturgical living fosters a deepening of the love of God and of understanding the faith. It builds a family culture of knowing what we believe and what we stand for, strengthening family bonds and unity. It creates joy and meaning in daily life, making faith tangible and creating cherished memories. The pace of life slows through intentional living allowing for reflection on the sacred in everyday experiences.

So, how to get started on this new journey. You do not need a major, instant overhaul of your life. Start small by choosing one feast to celebrate each month. Build in simple rituals like prayers, crafts or themed meals. Gradually expand to include more celebrations, marking the major seasons, building to a year-round rhythm that reflects the Church calendar. Traditions like Advent Calendars or wreaths help with the countdown to Christmas through the Advent season. Don’t cheat yourself or your family by making Christmas a one-day feast, rather, observe all 12 days of Christmas right up until traditional Epiphany on January 6 with special activities and prayers, maybe even small gifts on Epiphany. Then there are only a few weeks until Lent begins when traditional observance means giving up something desirable or adding a new prayer practice. Observe the Easter Triduum by attending the special liturgies and services like the Mass of the Lord’s Supper or the Stations of the Cross. Mark the liturgical highpoint of the year with a special Easter celebration and dinner and continue to observe Easter with joy-filled, simple activities for 50 days until Pentecost. Ordinary Time is all about growing in the faith, so be creative and select Saint days to celebrate, read bible stories and saint stories, and discover new traditions to observe. Remember to decorate your home with simple reminders of the liturgical season like purple for Advent and Lent, white for Christmas and Easter, red for Pentecost and green for Ordinary time. Even music can be a part of liturgical living. Find ways to remind yourself of your Catholic heritage.

Liturgical living is not about perfect observance of the liturgical calendar but about making the faith a joyful, integral yet natural part of your family’s daily life. Even if you are single or an empty nester, you can share the joys of liturgical living with friends and neighbors. June is a great month to start with many special feast days to choose from: Corpus Christi on June 7, Sacred Heart of Jesus on June 12, Nativity of St. John the Baptist on June 24, Solemnity of Saints Peter and Paul on June 29 and more. Pick one and begin the liturgical living lifestyle!

What does Scripture say about order:

“For everything there is a season, and a time for every matter under heaven…” Ecclesiastes 3:1

“But [God] has arranged all things by measure and number and weight.” Wisdom 11:20

“For God is not a God of confusion but of peace.” 1 Corinthians 14:33

“…all things should be done decently and in order.” 1 Corinthians 14:40

“But when the time had fully come, God sent forth his Son….” Galatians 4:4