Month: August 2020

A Yoked Marriage!

Author: Beth Zanotelli, Diocese of Palm Beach Coordinator of Family Life

In Matthew 11:28-30 Jesus says, “Come to me, all you who labor and are burdened, and I will give you rest.  Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves.  For my yoke is easy, and my burden is light.”  The word “yoke”, used many times in scripture, is a wooden beam that is fitted around oxen necks to equip and empower them to carry loads and do the work they need to do on their farm.  There are two holes or spaces for each ox to put its neck and somewhere in the middle is a bar or rope for the farmer who oversees directing them to accomplish their task.  Keep this image in mind as you read on…

We are not called to be perfect; we are called to be holy.  How do we pass this message to our families? What does holiness look like?

The first thing to reflect on when asking these questions is how do you as husband and wife, live your faith together?  The Gospel of Matthew is telling us that we are to be “yoked” with the Father.  In marriage, we have the image of the husband and wife being yoked together with God as the couple’s guide. That is, the couple helps each other, and works together with the guidance of the Father.  A spouse is never to manipulate or control, rather, a spouse is to be as a gift to the other. With the yoke, God gives them the graces to persevere. Together they are to be a gift to the Lord asking, how can I be loved by you, Lord?  God is loving us by directing us away from harm and giving us order and especially, letting us rest.  Like the relationship of the oxen and the farmer, when a man and a woman are married, they invite God into their relationship to guide them.  If God is not in their relationship it can unravel into conflict and defiance. On the contrary, with Him, it can be beautiful, calm, loving, peaceful, and accepting.  This is an image of marriage we need to pass on to our children, to model this love just as God has modeled for us.  In our Catholic faith, marriage is a Sacramental union of a man, a woman, and God.   Marriage is the foundation of the family, the domestic church.

God uses His Word like a yoke to guide us.  In Ephesians 6:4, God provides us with parenting instructions: “Fathers (parents), do not provoke your children to anger, but bring them up with the training and instruction of the Lord.” It is our job as parents to present knowledge, opportunities, and encounters so that our children can see the beauty that comes from life with Christ.  Your children are not yoked in your marriage with you, but they are watching to see how you follow Him.  Finally, but perhaps the most important advice comes from Ephesians 6:18 – “With all prayer and supplication, pray at every opportunity in the Spirit.”  Take time to pray with your spouse and especially with your family, in the morning offer your day to God, at meals pray a blessing over your food and your family, when you drop them off at school  (virtual or in person) pray for a good day, at bedtime a prayer of thanksgiving for the trials and blessings of the day.  Consider praying a rosary, once a week as a family. Look to God with awe and wonder; you may be burdened today, but taking God’s yoke, He will give you rest.

What does the Church and Scripture have to say?

Matthew 11:28-30 – Come to me, all you who labor and are burdened, and I will give you rest.  Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves.  For my yoke is easy, and my burden is light.

Ephesians 6:4 – Fathers, do not provoke your children to anger, but bring them up with the training and instruction of the Lord.

Ephesians 6:18 – With all prayer and supplication, pray at every opportunity in the Spirit. 

The Domestic Church Versus The Perfect Family

Author: Cathy Loh, Diocese of Palm Beach Director of Marriage, Family Life, Faith Formation, and Youth Ministry

In Catholic forums, a lot of attention is being paid these days to the domestic church with so many of us feeling isolated in our homes for work, school and even worship during the pandemic. So, you might ask yourself “what exactly is the domestic church?” The term harkens back to the early days of Christianity when liturgical celebrations took place in the home because no official space for worship was available, especially after the early followers of Christ were expelled from the synagogues. Later, in his 1994 Letter to Families, St. John Paul II revisited the concept when he described the domestic church as “a civilization of love” (No. 13) based on the family’s vocation as the original cell of social life (Catechism of the Catholic Church–CCC 2207) and a communion of persons, a sign and image of the Trinity-Father, Son and Holy Spirit (CCC 2205).

Although this description may sound theological and intimidating, the bottom line is a family becomes a domestic church by virtue of the grace conveyed to a man and a woman as they enter the Sacrament of Marriage. This grace serves as a kind of lifeline, infused by God as the couple starts a new family when they transform their love into a decision to love in good times and bad, in sickness and health, for better or worse, until death. Lest we are tempted to envision the domestic church as a picture-perfect family, reflection on the dichotomies expressed in the vows should jolt us back to reality. Family life can be very messy at times. Since we live in a fallen world, our experience will fall short of the promise; perfection only comes in heaven.

In the meantime, we are called to live out our vocation as best we can while keeping in mind that family is a public vocation. The requirement for witnesses to the marriage vows point to the public and prophetic nature of the vocation of the domestic church. The family is meant to be the place where we learn how to love God and others and bring that love into our community. We are called to witness Christ’s love to the world and what it means to be a Christian family. We should not allow the fairy tale ideal to intimidate us because the real witness is given in our response to the annoyances, disappointments or worse, not in a storybook version of the truth. We authentically witness our vocation when we respond to the inevitable challenges with love, mercy, justice, and forgiveness… not an easy task but one we are called to learn in the domestic church, assisted by God’s grace. Remember, in the messiness of family life, our true witness to our vocation as the domestic church is expressed in how we respond to daily challenges versus presenting a false, idyllic version of family life.

Here is what the Church and Scripture have to say…

Catechism of the Catholic Church – CCC 204 The Christian family constitutes a specific revelation and realization of ecclesial communion, and for this reason it can and should be called a domestic church. It is a community of faith, hope, charity; it assumes singular importance in the Church, as is evident in the New Testament.

Exodus 20:12 Honor your father and your mother, that your days may be long in the land which the Lord your God gives you.

Proverbs 22:6 Train up a child in the way he should go, and when he is old he will not depart from it.